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Thanks? I feel…

I’ve heard all of those from my buddies, folks I’ve dated, and even random strangers. Whereas these statements might all sound like compliments, they’re not.

Though I’m from the Midwest, I often get handled like I am a chunk of tropical fruit.

Google the word exotic. Or, if you’re using exotic as a noun-nicely-you’re referring to an exotic plant or animal. As an adjective, it means “originating in or characteristic of a distant foreign country” and examples embrace “exotic birds” or “exotic places.” Synonyms embrace international, nonnative, tropical, introduced, or imported.

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Hmmm. Those don’t appear like a option to compliment somebody.

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Despite the intention to specific a compliment, what is definitely being communicated once you name a girl of coloration “exotic” is a backhanded reminder that we're less regular, less human, and fewer real than white people.

I’ve dated men who appear to have a “Pokemon” approach to ladies of coloration - they've to collect us all.

My rejection of the phrase exotic as a manner to explain me may appear like I’m making an enormous deal out of something when somebody is just making an attempt to be “nice” to me. And true, some women of shade might not individually discover being called exotic dangerous.

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But statements like “You’re so exotic” are laden with histories of how women of colour have been oppressed sexually and they continue to ‘other’ us by creating each a geographical and ideological distance between us and everyone else. Exotification serves as a technique to dehumanize and simultaneously put us up on an unrealistic pedestal.

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Whereas all women of shade aren’t oppressed by racialized sexism in exactly the identical ways, our bodies are all nonetheless always underneath scrutiny.

Below are 4 reasons why calling a girl of color exotic is racist.

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1. Exotic Implies There may be One ‘Normal’ Normal of Beauty

“You’re stunning for a [insert non-white race here].”

Girls of color are seen as exotic because we glance different than the mainstream magnificence perfect, which is sort of exclusively white. And whereas some beautiful girls of shade have achieved recognition in mainstream culture, media representations “whitewash” these ladies by lightening their skin or shrinking their bodies.

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Exotification is a reminder that girls of shade fail to meet Western, white requirements of magnificence that favor light pores and skin and eyes, straight hair, and skinny figures.

Beauty requirements are a form of social, economic, and cultural forex - beauty is a giant deal as a result of it shows up in whether or not or not people are treated with dignity and respect by society.

For instance, the way in which a Black woman wears her hair, whether or not it conforms or to not white standards of magnificence, might impression whether or not or not she gets hired for a job.

When magnificence is in the eye of the beholder - and the beholder is commonly a white, cis-heterosexual man - magnificence narratives change into racialized.

Whereas white ladies are also burdened by requirements of magnificence, women of colour are utterly alienated and “othered” from this perfect. An “exotic woman” isn't truly seen as beautiful on her personal phrases.

Different cultures could would possibly also have completely different magnificence ideals, however the idea of 1 idealized magnificence standard is not possible and unattainable. We don’t all look the identical and can’t be expected to all appear like a really restricted cookie-cutter version of perfection.

For example, Asian girls, who're sexualized as passive and submissive, are then also expected to be small and delicate when measured beneath white magnificence standards.

Our beauty is not really seen as true beauty.

Exotification comes with fixations on things like pores and skin shade, hair, physique measurement, eye form, or different physique elements. This exhibits up in methods folks may obsess over Asian women’s “almond” eyes, “silky black” hair and petite determine; the fetishization of Black women’s butts and preoccupation with their hair; the unwarranted curiosity of where these body parts actually come when fascinated by the racial ambiguity of mixed race women.

This also shows up within the methods that usually occasions our our bodies are concurrently seen as undesirable. Black hair is kinky and weird. Asian eyes are thought to be slanted, small, and sinister. Dark skin is degraded.

In 2014, Nina Davuluri became the first South Asian American woman to win the Miss America pageant - yet the response was overtly racist. As an Indian American, her non-white physique, her presence, and her magnificence was seen by many within the American public as too overseas to be actually lovely.

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Or, when Lupita Nyongo gained the Academy Award for Finest Supporting Actress, her beauty, her body, and her dark pores and skin turned a media spectacle.

Ladies of colour might be concurrently hyper sexualized and desexualized, creating feelings that our bodies just aren’t quite proper. We’re made to really feel like we deserve the worse methods we’re handled because of the best way we look.

These racialized beauty narratives impact us emotionally, mentally, and physically as we toil to seem like a physique we have been by no means meant to appear like or work to be okay with our bodies and our appears despite negative societal suggestions.

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2. It Reduces Ladies to the Standing of Exotic Animals

The “Dragon Lady” and “Lotus Flower” stereotypes draw on photos of exotic flora and fauna to describe East Asian women. The fashion trade regularly portrays Black ladies as animalistic, draped in animal prints, and generally literally caged. Indigenous women are pictured as primitive and savage.

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By perceiving women of color as exotic, you’re additionally imagining us as wild animals who should be tamed. This is commonly used along with the depiction of men of color as harmful predators and beasts.

This may be seen most literally in how explorers and colonizers paraded what they perceived as “primitive” Native people around like trophies as a technique to showcase their discovery of “exotic lands.”

Human zoos that showcased Indigenous folks from Asia, Africa, Latin America, and Australia have existed from the 1500s until the 1950s. People of shade have been treated as attractions and exhibited in cage in arenas such because the World’s Truthful, the place hundreds of thousands of people flocked to see the “exotic.”

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People of shade had been literally animals on display in a zoo.

Ota Benga was placed on display in the primate exhibit at New York City’s Bronx Zoo after being kidnapped from his residence within the Congo.

Saartjie Baartman, a twenty-year-previous lady born in southern Africa of the Khoisan folks, was exploited as a “freak” exhibit. Objectified and exhibited, her butt was constructed by the Western public as “unnaturally” large. Her physique, much like that of other women in her neighborhood, was perceived as “abnormal.”

Her life just isn't just a past second in history, but a part of ongoing exploitation and objectification.

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The notion and remedy of women of shade as “exotic” animals exhibits up in the ways in which our our bodies are disrespected, exploited, and consumed on a daily basis - like being touched with out consent or how our our bodies and sexualities are became jokes, fetishes, and fleeting trends.

Being seen as “white” was and is being seen as regular, human, and racially superior. Folks of color are then handled as both less than and likewise as fascinating curiosities and aberrations of what it meant to be human.

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In the present day, girls of color additionally continue to be purchased and bought - the majority of human trafficking victims are individuals of colour. Seen more like issues to be possessed and less like humans, folks of coloration are handled with the identical oppression as exotic creatures to be captured and used.

Further, when exotic ladies of coloration get equated to animals, animals often get extra empathy and justice than we do.

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As women of color we might be and are fierce and strong, that ferocity is ours and ours alone - to not be turned in opposition to us or taken away from us by turning us into commodities.

I'm not your lotus flower or your submissive, servile pet. I am a human being who deserves dignity, respect, and a possibility to dwell my life freed from blatant or benevolent oppression, But sadly, establishments of whiteness and imperialism have neglected to acknowledge this for centuries.

3. Both Media and Historical past Continue to Painting Exoticism in Harmful Ways

Stereotypes of exotic “spiciness” stem from histories that first understand women of shade as uncivilized and savage. If you liked this information and you would certainly like to obtain more facts concerning BRUNETTE TITS GALLERY kindly browse through the web site.

The depiction of ladies of color as exotic and from “faraway lands” is pervasive all through mainstream media, from pop songs with lyrics about traveling the world to sleep with “all kinds” of ladies to people of shade depicted as props or backdrops in style magazines.

The fetishization of women of colour, which also perceives our our bodies as less than, as objects to be conquered, as exotic spices to be found traces back to colonial legacies that justified rape and enslavement.

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These histories of colonization get rewritten and trivialized by widespread culture.

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In the Disney model of history, resembling in Pocahontas, there’s a whole track about the Native People as “savages, savages barely even human.” When I was a child watching this movie, the ramifications of equating Native folks to savages didn’t sink in - it was simply taken as a suitable a part of the narrative.

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Harmful myths about Indigenous of us as “primitive” and “animal-like” are internalized. This dehumanization creates a false justification that makes it simpler to abuse Indigenous girls and likewise disenfranchise Indigenous communities on a systemic level.

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Another instance in Disney is Aladdin, where the Center East is described to start with as “barbaric but hey, it’s house.”

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Just as these films are canonized as childhood favorites within the mainstream, so are the harmful stereotypes about folks from the Center East - the image of the Center East as “barbaric” continues to plague media narratives and imagery.

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The legacies of colonization and its affect on ladies of color span all media - they’re also woven into porn.

A lot of the mainstream porn industry is structured around the premise of the white male fantasy, the place whiteness is both normal and innocent, after which makes use of violently racist plot-lines the place ladies of coloration are each conquered and saved.

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These plots aren’t just someone’s racist fantasy although. In actual life, there continues to be ongoing legacies of sexual exploitation, trafficking, and assault of women of colour.

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4. Violence Towards ‘Exotic’ Our bodies

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The sexuality of women of coloration typically will get pathologized as hypersexual. For instance, the media representation of Latinas follows a pattern of sexualization and exotification.

When women of coloration are perceived as exotic, another set of behavioral expectation is imposed when it comes to persona stereotypes that make us more or less desirable: Latina girls needs to be spicy and sizzling-headed; Asian women must be submissive; Black girls needs to be “well-mannered” and concurrently sexual.

Women of coloration are depicted as all the time wanting intercourse or out there for sex, but not in a way that actually reflects our need, our needs, or our wants.

Hypersexualization is often imposed as hyper-heterosexuality - erasing the many ways girls of shade specific and identify their sexuality.

The myths that equate “exotic” with “promiscuous” have led to violent impacts where experiences of sexual assault by girls of colour are minimized, and worst of all, normalized and legitimized.

Being referred to as exotic is rooted and entrenched in violence. Whereas on the surface, it seems complimentary, and at worse, a casual faux pas, the historical and present impression of exotifying ladies of color has targeted us for sexual violence.

And these violences and abuses go unchecked.

The historic and present sexual violence and abuse towards women of coloration, particularly in opposition to Black, Native, and immigrant ladies, have led to the attitude women of color are “immune” to such violence so experiences of violence and assault aren’t taken critically.

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Women of coloration experience continue exotification in alternative ways, both within the types of hyper want and sexualization or within the type of erasure.

Seen as exotic and thus fetishized as stereotypes, ladies of color aren’t fully recognized as people. Being known as exotic can also be like someone saying, “I’m solely selecting to acknowledge you by your race, which by the way in which, I’m fetishizing as sexy.”

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The exotification turns women of coloration into animals, props, and costumes.

The “sexy” Indian, harem lady, and Geisha costumes that flip up at Halloween yearly are proof that girls of colour nonetheless proceed to have their identities changed into one-dimensional, caricatured representations.

Calling a lady of shade “exotic” is not solely racist, however has dangerous, lived impacts of how we and how are communities are treated on a day to day basis and on a systemic level.

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Rachel Kuo is a Contributing Author for On a regular basis Feminism and a scholar and educator based mostly in New York City. Her skilled background is in designing curriculum and in addition communications strategy for social justice training initiatives. You may follow her on Twitter @rachelkuo.